Prop 8 Traumatic Stress Disorder
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May 26, 2009
Filed under ECA News & Announcments, Featured
The verdict is in. The California Supreme Court has ruled and the voter’s voice on marriage has been preserved, at least, for the moment. I must confess, though, that while I’m relieved, I’m a bit fatigued. Watching Miss USA contender Carrie Prejean assaulted for stating her views on marriage has been brutal. Hearing actor Sean Penn admonish supporters of the California law, Proposition 8, at this year’s Academy Awards ceremony to “sit and reflect and anticipate their great shame and the shame in their grandchildren’s eyes” was ugly. Reading about how Proposition 8 opponents were circulating Google maps detailing the locations of Proposition 8 supporters’ homes to harass them was insidious.
I’m sure I’m not alone. Many Christians may be hesitant, if not completely resistant, to engage the culture on issues that contradict their values and beliefs the next time around. But we must ask ourselves – as the church, what should our response be? The answer for me comes in looking back at how the early church responded to similar opposition. They were committed to stand for what they knew to be truth, even if it meant the ultimate sacrifice. Many were sent to their death in the jaws of wild beasts in front of a coliseum of eager spectators. Today rather than facing the lions, the church now faces the merciless jaws of litigation. Instead of an audience of robed spectators, there is now a virtual coliseum of media correspondents, magazines and talk shows ready to voice their particular perspective on the events. The attitude against the church is the same but the venue for persecution has been modernized. As a result many churches have gone underground on this issue of homosexuality and are fearful to engage the topic at any level. Some believe there is too much to risk and besides; gay marriage will eventually be federally legalized so why fight it?
But wait a minute. Who is the real victim in this scenario? Is it really the church?
